It's a long journey

before you can see the east --


as the Occident.


Het is ver reizenEine Weltreise,
voor je het oosten kunt zien --bevor man den Osten sieht --

als het avondland.als das Abendland.

Poem H0593
Amsterdam, 2013-10-01

Keyword: Journey: explore 
 
 

Zywa Walking hourglass

To graze the livestock I move
from oasis to oasis, lugging

a huge hourglass, a tower
on wheels, and I count

grain after grain
until the time runs out, I count

down my despondency:
what shall I have achieved

as an old man? Only that I myself
am an hourglass in the desert

with grains of happiness: family
some friends and the beauty

of the starry sky, a cup
of clear water, a safe night

and sometimes the godsend
of a quail or some honey

Poem 2333
Amsterdam, 2019-07-03

Exodus 16:13,31,35
Exodus (40 years in the desert)
Keywords: Life: course (on the way), Bible 
 
 

The tracks of the wheels

that came and then went again --


are almost rained out.


Sporen van wielen,Rillen von Rädern,
gekomen en weer gegaan --gekommen und gegangen --

bijna verregend.schon fast verregnet.

Poem H0216
Grossdietwil, 2012-02-18

Keyword: Time: temporality 
 
 

Zywa The caravans tell

This year's caravans tell
   that the Great Queen is buried
   with great honour, oh, mama
   without me

This year's caravans tell
   that the Sun King is ill
   his wife too, and people whisper

   that the gods are punishing them
   that they are just humans
   that everyone knows what comes

   of inbreeding, oh little brother
   oh my dear sister, hard
   is your destiny, the Sun is too high

   too far from our family, here as well
   in the middle country where I got
   stuck with the returnees

This year's caravans tell
   that the Sun has been bannished
   from the name of the king

   that he is pale and feverish, with a club
   foot and the backbone of a snake
   pushing itself forward with a stick

   My nephew – I don't know you, people say
   that you are as beautiful as Nefertiti was –
   I pray heaven to take pity on you

This year's caravans tell
   that the queen-widow only
   has her grandfather to marry her

   The king of the north doesn't answer
   her letter, her request for a man next to her
   on the throne that cannot be saved

Poem 2311
Amsterdam, 2019-06-27

Exodus 16:01, 17:01
1338 BCE Queen Tiye dies; she is the mother of Moses (Thut-mosis)
1334 BCE Sun King Echn-Aten, Moses' brother, dies
1330 BCE Pharaoh Tut-ankh-Aten, Moses' nephew, changes his name to Tut-ankh-Amon; Nefertiti is their half-sister
1323 BCE Ankh-es-en-Amon, the wife of Tuth-ankh-Amon and the grand-daughter of sister and brother Tiye and Ay, writes to King Suppiluliuma I of Hatti: "My husband died and I have no sons. Allegedly you have many sons. You could give me one of your sons as a husband. I would not marry any of my subjects."

Keywords: Melancholy (adversity), Bible 
 
 

I climb the mountain,

gasp and emit vapour clouds --


on top I whistle.


Ik beklim de berg,Die Bergbesteigung:
stoot hijgend stoomwolken uit --ich stoße Dampfwolken aus --

en boven fluit ik.oben pfeife ich.

Poem H0719
Amsterdam, 2014-01-31

Keyword: Willpower 
 
 

Zywa The Words (Do it)

Remember only the good, repeat it
day after day, all your life
Always make a new start, do it
thoroughly, forget old thoughts
get out of their way to save yourself

Kill them if there is no other way
Your sons, brothers and neighbours
kill them and leave them
for vultures and hyenas
It has to be that way

Not out of cruelty, not out of blood thirst
but because what they believe does not exist
so their lives don't matter
Your dagger does not judge them
but it executes the Words

Read them, read them aloud
Sow fear and obedience
Expecting
eternal punishment
is wisdom! insight!

Poem 2340
Amsterdam, 2019-07-04

Exodus 32:25-28
Moses brings down the Ten Words from Mount Horeb, after which the people travel around Tabuk; there, Levites kill the unbelievers of the people
Syria (ar-Raqqa 2014)

Keywords: Religion: cruelty, Bible 
 
 

The dog barks passers-

by away from the fencing --


It's a great success!


Blaffend jaagt de hondDer Hund bellt und jagt
passanten weg van het hek --die Passanten vom Zaun weg --

Wat heeft hij succes!Mit großem Erfolg!

Poem S0097
Amsterdam, 2013-09-27

Keyword: Power: demonstration 
 
 

Zywa Turbans and daggers
(believe, know not better)

There is a dozen groups
condemned to one another, yet
they prefer to remain separate
crying for space, free
space that is not there

The leaders organise order
They dress up uncles with turbans
and with the authority to speak
and surround them with cousins
who lend force to new laws

which they recite, repeat
and enforce
with a dagger in their belt
with ropes and with sacks
for everyone's offering

Everyone is equal before the law
so everyone must participate
and believe, know no better
than to have the right
to the promised land

To kill someone
face to face is difficult
You must be blind
then you can do it
for the comrades next to you

Poem 3506
Amsterdam, 2021-02-23

Theocracy (a vergence of legislative, executive and judicial powers [Trias Politica])
The laws and rules in the books of Leviticus, Deuteronomy and part of Numbers together make up 40% of the Thoráh)
Thoráh = Teaching (instruction, law)

Keyword: Religion: cruelty 
 
 

People just repeat

the stories from their childhood --


the children's stories.


Mensen herhalenMenschen sagen nach
de verhalen uit hun jeugd --was ihnen erzählt wurde --

kinderverhalen.Kindergeschichten.

Poem H0394
Amsterdam, 2012-11-30

Keyword: Stories: tradition / order 
 
 

Zywa Tall as our stories

Those were hard times
Some went across the border
and found work there, a new life

Later they returned
with tall stories
and everyone wanted to believe

to have been there himself - in hindsight
a whole people seemed to have
come back from the desert

The grandchildren don't know better
than that they are special
with such ancestors and the blessing

upon them - wherever
the stories came from
now they are theirs

their very own history
once and for all
their assured future

Poem 3780
Amsterdam, 2021-05-03

Exodus
It's everyone's Exodus
Keywords: Stories: exemplary, Bible 
 
 

Since father is dead,

we're closer to each other --


family indeed.


Sinds vader dood is,Vater starb, seitdem
zijn wij hechter met elkaar --sind wir uns näher, ja, doch --

toch een familie.eine Familie.

Poem H1565
Amsterdam, 2016-10-22

Keyword: Family: siblings 
 
 

Zywa One people

We wanted to go to the real paradise
Out of the delusive dream
But we were loose sand

like in the desert
And we couldn't go there
It was already occupied

We should have to fight
have to kill
people like us

So we are forged
into blood brothers, one people
of chosen under the eye

of a god with daggers
in the hands of his servants
under the paradise flag

that liberated us
from forced labour for the rich
who don't speak our language

We make detours
that walk over bodies
until we'll live there

Poem 3503
Amsterdam, 2021-02-22

Exodus 32:25-28
Keywords: Together: own group, Palestina, Bible 
 
 

The bald mountains are

cold and inhospitable --


wind strokes the groundhogs.


De kale bergenDie kahle Berge
zijn koud, onherbergzaam, wind --sind kalt und unwirtlich, Wind --

streelt de marmotten.streichelt Murmeltiere.

Poem H0190
De Cocksdorp, 2012-02-03

Keyword: Wind 
 
 

Zywa Great Grand

Great Grandgrandma, why
did you leave the waterland?
Wasn't there enough space

for your cattle, between the full fields?
What dreams did you have? Mine
are thin, like translucent down

My bed is hard, I drag
water and firewood
and the men can't help but

raid, unrest is boiling
in the blood of my sons
If only they come home unscathed

with a gram of gold for the danger
of the promise of the land
from which hunger drove you away

The shine of their swords
clotted, thick walls conquered
cities and kings, who knows

they were bushes, caves
and huts, village heads, the loot
some cattle and a few girls

No land of cows and tulips
where the grass is always green and sweet
the honey of the young years

when you lived in paradise

Poem 2348
Amsterdam, 2019-07-06

Joshua 08, 10-12
Thinking of Sarai, who departed from Ur on the Euphrates, via northern Mesopotamia to Goshen on the Nile, the three paradise regions for nomads)
Conquests led by Joshua

Keywords: Paradise, Bible 
 
 

People celebrate

life, around a large table --


set with their stories.


Mensen vieren hetDie Menschen feiern
leven, de tafel gedekt --das Leben, an einem Tisch --

met hun verhalen.voller Geschichten.

Poem H2736
Amsterdam, 2020-06-19

Keyword: Together: contribution / social 
 
 

Zywa With stories we build a nation

With stories we build a nation
out of separate villages, we clench the years
together to a proof of divine power:

the crossing of the border river
the access town with trumpet blasts
destroyed forever, the country cleaned
from high to low, in one sweep
like a dinner plate

With stories I justify
myself and the past afterwards
plans for the future included

Daily, words bind us
together to a nation state
If we were silent, that would be the end
also if we would dare
to tell the truth

of the people who lived here before us

Poem 2349
Amsterdam, 2019-07-07

Joshua 11:16
Entry into Palestine under Joshua ("JHWH is Salvation")
13
Israel since 1947

Keywords: Stories: connection, Bible 
 
 

My words swarm around

throughout the web of people --


with all their echos.


In het mensenwebIm Web von Menschen
waaieren mijn woorden uit --schwärmen meine Worte aus --

met al hun echo's.mit ihren Echos.

Poem H0474
Amsterdam, 2013-06-21

Keyword: Together: connected 
 
 

Zywa The Promised Land

It is a fact, not a favour, to be born
outside a ghetto, wasteland or slum town:

no one should reprove me
for not having cultivated the field myself
not having paved the roads and eating fruit
from trees that I have not planted

It is a fact, no a fault, to be born
inside a ghetto, wasteland or slum town:

no one should reprove me
for having come here
on roads that I haven't paved
to work in other people's fields

and to eat the fruit
of trees that I have not planted

Poem 1992
Amsterdam, 2018-12-15

Joshua 24:13
Keywords: Foreigners: guest, Bible 
 
 

Dilapidated:

my house, I'm sorry to hear --


the cracks moan and sigh.


Mijn huis, verwaarloosd.Mein Haus, verfallen.
Vol spijt hoor ik de scheuren --Es tut mir leid, ich höre --

kreunen en zuchten.die Risse seufzen.

Poem S0041
Amsterdam, 2012-02-09

Keyword: Regret 
 
 

Zywa House of the Sun

They have seen too much:
the chest, the outside
of the secret, because a secret

has no outside
only by definition
a concealed content

Even though it didn't interest them
even though they didn't look at it
but were dancing, it is too much

If nothing would be done
it will end in stories
about a chest and nothing

that was palpable, no Force
that creates and destroys and
no sacred silence

So the priests do have to
surprise the witnesses in their sleep
in the dead of night

with a a hand on their mouth
and a quick slit in their throat
everywhere in the field

red spots of providence

Poem 1740
Amsterdam, 2018-04-30

1 Samuel 6:19
1000 BCE, Beth Shemesh
Keywords: Religion: holiness, Bible 
 
 

Our world, planet earth:

embraced and fed by channels --


There's life everywhere!


De aarde: omarmdDie Erde: umarmt
en gevoed door kanalen --und genährt von Kanälen --

Overal leven!Leben überall!

Poem H2553
Amsterdam, 2019-08-25

Health Care Centre of Our Lady, location West, ICU
Keyword: Earth: biosphere 
 
 

Zywa Heavenly dew

When people pray, they pray
for rains of righteousness
dewing from the high heavens

that quench their desire
and redeem their souls
in the midst of life

from which they suffer
reaching for an angel
of comfort and encouragement

a helping hand
even if it can only help
to help others together

and to greet the flowers
that shoot up where it was not possible
and to greet the flowers
that shoot up where it was not possible

Poem 3293
Amsterdam, 2020-11-30

Date of death of Kees J; every year at the end of the Advent, he sang in the church the song "Rorate" (Isaiah 45:8): Rorate caeli desuper, et nubes pluant justum (Heavens, drop down dew from above, and clouds, rain the just)
Keyword: Care: earth / environment 
Dedicated to: Kees J 
 
 

The words are rigid,

it's cold and the walls are bare --


soft is the sunlight.


De strenge woorden,Die strengen Wörter,
de kou, de kale muren --Kälte und kahlen Wände --

het zachte zonlicht.mildes Sonnenlicht.

Poem S0003
Amsterdam, 2011-11-18

Church
Keyword: Religion: commandments 
 
 

Zywa The prophet

Once again God has compassion
with the people, and with all their cattle

Here I stand, the prophet
of the doom that doesn't come

the prophet of a god who doesn't want
to be defined

by unbelievers
their fault and punishment

Cain, Sodom, Nineveh
the itinerant men

with women who desire
a home with a garden

Their fault, their fault
the most grievous fault

of their judgment, the crosses
of their actions and their looking away

A fault which you cannot sell
for some money, nor for a truth

with a salvation and comfort
for those with whom God is pleased

Poem 1721
Amsterdam, 2018-04-21

Jonah 3:04
Keywords: Ethics: karma, Bible 
 
 

False admonitions:

Listen! Work hard! Play later! --


The good ones do that.


Valse adviezen:Falsche Mahnungen:
Luister! Werk hard! Speel later! --Arbeite hart! Spiel später! --

De braven doen dat.Die Braven tun das.

Poem S0943
Amsterdam, 2019-10-08

Keyword: Child: education 
 
 

Zywa Listening to rigid men

They are rigid men who believe
that the past is important
They get little gifts
to sacrifice at the feasts
and to tell stories

which they dress up
for the people who pay
That's how it goes

What is common, must be special
what is powerful, almighty
what is good or bad luck, providence
They don't like unpredictable hazards
so they bundle the forces

of fate to one great Force
so incomprehensibly great
that there is no name for it

A name is just a name
too small, and too tempting
to call it
and to believe in a callable Force
instead of listening

In an inverted world
people boldly give names
to the Nameless

Poem 1789
Amsterdam, 2018-06-18

God is nameless and the names of Joshua and Jesus are not known anymore; they are referred to with their title: Salvation
Keyword: Stories: connection 
 
 

Everything blossoms

in light and heat, attention --


is just like sunshine.


In licht en warmteAlles blüht in Licht
bloeit alles op, je aandacht --und Wärme, die Beachtung --

is als zonneschijn.ist wie Sonnenschein.

Poem H2930
Amsterdam, 2021-04-03

Keyword: Attention: sun 
 
 

Zywa Red heart line

Prosperity with obedience:
is that the plan for man?
A family following the father
like the fathers their father?

Or is it a covenant
of uncircumcised love?
One heart, living
flesh and blood?

One heart, one blood
of man and woman
that draws a red line
not to be trespassed

Let's come together
in one heart!
Let's celebrate life
in one song!

Poem 1680
Amsterdam, 2018-02-15

Jeremiah 09:25-26
Ezechiel 11:19-20
Hosea 06:06

Song (1977, Bob Marley)
Keywords: Together: connected, Bible 
Tribute to: Marley, Bob 
 
 

Listen to my heart,

I'm afraid it is broken --


Are you hearing this?


Luister naar mijn hart,Bitte, hör mein Herz,
het is een gebroken hart --leider ist es gebrochen --

Kun je dat horen?Kannst du das hören?

Poem S0093
Amsterdam, 2013-08-11

Keyword: Sadness: express 
 
 

Zywa Hell

There are two Hells
outside the walls
yonder at the source

Children went through fire
for their parents there, knowing and afraid
not to be able to make it to the end

sacrificed as the most precious
that a person can give
to his kinglike god

And on the field of blood at the narrowness
the insurgents fought
themselves to death for their new king

clinging
to the first rays of the sun
while the light in their eyes was fading

and their blood embittered
the water from the spring
for everyone who knew

Poem 1726
Amsterdam, 2018-04-23

Leviticus 18, 20
MLK = Moloch = King, the god (Lev. 18:21, 20:1,3,4, 2 Kings 17:17, 23:10, Jeremiah 32:35)
MLK = Malchus = King, the king of the Jews (John 18:10)
Valley of Hinnom = Ge-Hinnom = Gehenna = Hell (Matthew 5:21-23), from the source Ein Rogel to the west; in this valley was the Tophet (from Tephet = fire stack), where children were sacrificed
The Field of Blood (Matthew 27:8) is the western slope of red clay in the valley of the Kidron, north of the source Ein Rogel

Keywords: Religion: cruelty, Bible 
 
 

I pray, I open

my soul very wide and deep --


Deep enough for God?


Ik bid, ik openIm Gebet öffne
mijn ziel heel wijd en heel diep --ich meine Seele, weit, tief --

Diep genoeg voor God?Tief genug für Gott?

Poem H2626
Amsterdam, 2019-11-17

Keyword: Religion: prayer 
 
 

Zywa Waiting for the hereafter

The old failure is dragged up
by a fanatic who wants to try
again, in glowing words

he tells the dream
as a promise, a duty
yes, that is our culture

to live worry-free and worry
telling stories
like in the blank ages

without prophets who want to
be consistent and threatening
with hell and damnation

sell a sacred promise
of peace and health
for compliance

What we think we have
we would lose
if we don't give it up

Then rather give us a king
or a general, rather anything
then wait for the hereafter

Poem 3509
Amsterdam, 2021-02-24

Samson (situated in 1100 BCE)
Maqabees 167-164 (Maqqaba = Hammer)

Keywords: Hope (dream), Desire (wish-dream) 
 
 

A mark on the bark:

too bad, such a healthy tree --


is production wood.


Een stip op de bast:Kreuz auf der Rinde:
zonde, een gezonde boom --schade, ein gesunder Baum --

is productiehout.ist Produktionsholz.

Poem S0710
Amsterdam, 2018-05-14

Keyword: Consume 
 
 

Zywa The way

Strangely enough there are rules
Really, strangely enough
people are so unreasonable

as to think
that laws are necessary (don't steal
don't kill, fulfill contracts)

while it is so simple:
we live and we do
not live alone, so

what you do not want
to undergo, don't do that
to anyone else

That is the way
of the truthful, the unrecorded
truth and the unrecorded

life
It is all
the only

prayer, your security
and duty, the only rule
of love and reason

Poem 1874
Amsterdam, 2018-10-18

Tobit 04:16
Keywords: Neighbours: brotherly love, Bible 
 
 

My parents are home,

they are always home, with me --


Beating in my heart.


Mijn ouders zijn thuis,Meine Eltern sind
altijd zijn ze thuis, bij mij --immer zu Hause, bei mir --

Kloppend in mijn hart.In meinem Herzen.

Poem H0094
Julianadorp, 2011-12-25

Keyword: Parenthood 
 
 

Zywa The House

I inhale the old scent, the holiness
of incense and curtains, mysteriously
soft candlelight and behind it the promise

of strength, miracles and happiness

Brick by brick, canvas by canvas
we restored the House, for eight days
it continued to burn, the oil

of strength, miracles and happiness

This is what we fought for
have been defeated for, year after year
this is what we won for, with seven arms

of strength, miracles and happiness

Poem 2350
Amsterdam, 2019-07-07

1 Macc. 06:51-52, 04:36
Hannukah = "Dedication"
Jerusalem, 164 BCE

Keywords: Tradition, Bible 
 
 

The starless star shines

brightly for the followers --


of superstition.


De sterloze sterDer Sternlose Stern
schijnt helder voor de volgers --leuchtet hell für die Folger --

van hun bijgeloof.des Aberglaubens.

Poem S1113
Amsterdam, 2020-12-21

Matthew 02:02
There were three faint conjunctions of Saturn and Jupiter on November 12th, 7 BCE; the moon had not yet risen, so it was clearly visible that Saturn and Jupiter appeared to stand still for hours at the tip of the zodiacal light, which seemed to be aiming at Bethlehem like a spotlight
In the fourth century CE, the bishops decided to celebrate Jesus' birthday on the day of the midwinter solstice, the pagan feast day of the Invincible Sun; in the Roman calendar, that day fell on December 25th; subsequently, the said conjunctions were interpreted as an announcement of Jesus' birth
It had been customary for centuries to link major events to an astronomical phenomenon, so the compiler(s) of the Gospel of Matthew (around 75 CE) did so as well, but without a specific reference, because none was known

Keywords: Sign, Bible 
 
 

Zywa Alf Bet Gaml

It started with ox house donkey
In the barn of the large house
The room was full of family

It was warm, with mum
and the aunts who know all
about childbirth, the men also

stayed up and drank to the new
king, his little bed with lambskin
in a manger was next to me

After Passover in the capital
we had to leave, the news
of our son was buzzing around

people came to warn:
Ox house camel, the alphabet, door
to open and to close

hand that reaps the fruits, eye that sees
and mouth that speaks the truth
My heart that knows the concealed

breath of the breathing, spirit
over the waters, the words
it once started with

Poem 38
Train Amsterdam-Rotterdam, 2005-10-29

Maria (in Bethlehem, 5 BCE)
Letters of the Phoenician alphabet

Keyword: Language: notions 
 
 

I am in the light,

for a gazing audience:


being an Idea.


Ik sta in het licht,Ich stehe im Licht,
voor een groot, starend publiek --das Publikum starrt mich an --

een Idee te zijn.wie eine Idee.

Poem H0059
Amsterdam, 2011-12-09

Keyword: Identity: image 
 
 

Zywa The doomed heir to the throne

Thank God no one knows his name
it's all bad enough

The made-up stories, silly
fantasies that cheat

with time, the spotlight
of planets on Bethlehem

the king's village, the comet
and the arrival of three scholars

the people having something
to talk about again, and the tyrant

who has all the boys killed
How could he have lived

with only girls his age
as the sole survivor

and everyone's hope
of revenge and freedom

without a name, just with the title
of a predecessor, the doom
of old dreams?

Poem 609
Amsterdam, 2016-03-29

Jesus = "JHWH is salvation" / "Salvation on behalf of JHWH"
Keywords: Stories: truth / untruth, Religion: belief 
 
 

Woe, this wicked city!

Hear! Hear! We are preparing --


the Way for our king.


Wee, verdorven stad!Wehe, böse Stadt!
Hoort! Wij bereiden de Weg --Wir bereiten unserem --

voor onze koning!König den Weg! Hört!

Poem H4592
Amsterdam, 2024-04-09

Mark 01:02-03
The movement of Jewish rebels at the end of the 20s of the CE is called the Way (to the establishment of God's royal rule, as under Joshua)
Mark 1:2 was inserted later and refers to Exodus 23:20 and Malachi 3:1, "Behold, I send my messenger before thy face, which shall prepare thy Way before thee"
Mark 1:3 refers to Isaiah 40:3, "The voice of one crying in the wilderness, Prepare ye the Way of the Lord, make his paths straight"
Acts 24:22 "And when Felix heard these things, having more perfect knowledge of that Way, he deferred them"
Philological study "Paulus - Kijken in Uw lezend gezicht" ("Paul - Looking into Your Reading Face", 2012, Charles Vergeer), Paragraph 1.1.a

Keywords: Religion: revolution, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa Capital affairs

It's a serious matter
men on the river discussing
and tasting the revolution

The cavalry comes
to arrest the saint
and imprisons him far away

There is a party in that fort
it's the king's birthday
a girl is dancing

She warms up the men
with her naked belly
and has to do a wish

She does not know what to do
and seeks protection with her mother
who asks the head of the saint

Apart from his body, it is
handed over at night
to his followers who sing

of revolution and stand upright
without the foot of the king
in their backs

Poem 2302
Amsterdam, 2019-06-25

Mark 06:17-24
John the Baptist (Perea, Palestine, in the year 29 CE)
Keywords: Religion: revolution, Bible 
 
 

Commandos climb through

the cave at night with torches --


Into the city.


Commando's klimmenKommandos klettern
's nachts met toortsen door de grot --nachts mit Fackeln durch die Schlucht --

de bovenstad in.in die Oberstadt.

Poem H4971
Amsterdam, 2024-10-11

Stained glass windows (Hansjörg Fink and Elmar Lehnen) - 2022
Mark 14:10,20
Composition "Vitraux", part "Jesus jagt die Händler und Käufer aus dem Tempel" ("Jesus drives the merchants and buyers out of the temple"), performed by Hansjörg Fink (trombone) and Elmar Lehnen (organ) at the Organpark on October 11th, 2024
The stained glass windows in question were installed by Arcabas (Jean-Marie Pirot) in the Notre-Dame des Neiges in Alpe d'Huez
Mark 14:10,20 Judas, the commander of the 'dagger-men', enters the city of Jerusalem through the shaft above the Siloam spring on the Thursday after the festive entry, and the next day he is the first of the Twelve (the king's council) to be 'baptised' with Jesus as a martyr for God's rule

Keywords: Creativity, Bible 
Tribute to: Pirot, Jean-Marie 
Composers: Fink, Hansjörg; Lehnen, Elmar 
 
 

Zywa The Liberator

The winter is over, the men want action
like rams without ewes and without a shepherd
By the fishing lake, I promise to be their king

It takes a fortune, rows of carts
bring bread and fish every day
the campaign begins, we march
through the outer regions

On the Mount of Anointment near the capital
we camp under the olive trees
The saint pours a golden crown of oil
over my head, it is my best birthday

I address the men: It is near!
And my enemies, who do not want me
bring them here and slay them before me!

Poem 2352
Amsterdam, 2019-07-07

Mark 03-14, Luke 19:27-28
Jesus (Galilee, Jerusalem) in the year 30 CE
Jesus = "JHWH is rescue"

Keywords: Freedom: liberation, Bible 
 
 

He's looking around

the city in order to --


take it with true peace.


Hij verkent de stadEr erkundet die
om haar in te gaan nemen --Stadt, um sie einzunehmen --

met ware vrede.mit wahrem Frieden.

Poem H4594
Amsterdam, 2024-04-11

Mark 11:11
After the entry on Monday April 3rd, 30 CE, the Liberator ('Jesus') explores the centre of Jerusalem with the troops led by Judas (Mark 11:11)
Subsequently, they occupy the temple (expulsion of the tax collectors); Judas delivers the centre of the city to the new king
Tuesday April 4th, 30 CE: Roman troops from Caesarea arrive and retake the temple square
(Maundy) Thursday: second attack, which completely fails
Philological studies "Een nameloze - Jezus de Nazarener" ("A nameless one - Jesus the Nazarene", 1997) and "Het panterjong: leven en lijden van Jezus de Nazarener" ("The panther cub: life and suffering of Jesus the Nazarene", 2000) by Charles Vergeer

Keywords: Religion: revolution, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa Paradox [2]

On the eve of the battle
people sing on the hills
outside the city wall
because victory is at hand

We must follow the promise
we must free ourselves
we must and therefore may
shed blood


Two generations later
it is only a vague story
The pockets of resistance have been
destroyed, the mass graves overgrown

Only the losers don't forget
One party looks back with a grudge
and puts a curse on the other
which sublimates the defeat

into a paradox
because those who have God
on their side can only win -
in His sublime reality

Poem 5501
Amsterdam, 2024-04-16

Mark 11:01-10
Matthew 21:01-10

Sunday evening, April 2nd, 30 CE in Bethany, just outside Jerusalem: celebration of the coronation of the Liberator ('Jesus'), as the Anointed king ('Christ')
At hand: Mark 1:15, 14:41-42 "The hour is come; the delivery of the city is at hand!"
Pockets of resistance and mass graves: the Roman Shoah (total destruction) of 2000 years ago against the rebellious Jews
There were two parties of losers: the Jews who concluded from the failure of the rebellion that the Liberator ('Jesus') was apparently not the Messiah (Anointed/Christ), and the Jews who insisted that he was, but that the liberation was spiritual, not worldly
In the fifth century CE, the first group added a curse against the 'Christian' Jews as the 19th prayer to the Amidah (the Shemoneh Esrah, Eighteen Prayer), number 12, named Birkat haMinim (On the heretics)
Philological studies "Paulus - Kijken in Uw lezend gezicht" ("Paul - Looking into Your Reading Face", 2012), "Geschreven en toegeschreven" ("Scribed and Ascribed", 2013) and "Wie was Paulus wel?!" ("Who was Paul?!", 2016) by Charles Vergeer

Keywords: Religion: hold, Bible 
Tribute to: Vergeer, Charles 
 
 

The earth is turning

red, a field of blood, too steep --


for any escape.


De aarde kleurt rood,Die Erde wird rot,
een bloedakker, te steil --ein Blutacker, viel zu steil --

om te ontsnappen.um zu entkommen.

Poem S2177
Amsterdam, 2024-04-14

Acts 01:18-19
Juda(s) and the insurgents who, pursued by the Roman cavalry, tried to flee through the Kidron valley, fell near the Ein Rogel spring in narrowing of the valley, on the slope that has since been called Akeldáma (Field of Blood) (Acts 1:18-19 "Judas [..] fell headlong, burst asunder in the midst, and all his bowels gushed out. And it is known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood"; also Matthew 27:9)
Philological studies "A nameless one - Jesus the Nazarene" (1997) and "The panther cub: life and suffering of Jesus the Nazarene" (2000) by Charles Vergeer

Keywords: War: death / victims, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa Lions

Fighting is moaning and pulling
swords from the corpses, wet
sandals, red feet washed
in blood, and that it takes hours

to clean the square and the palace
at night and still
be chased out of the city

Fighting is turning odds
not giving up, but coming up
with a ruse, a wooden horse
a Münchhausen or a tunnel

entering the closed city
of the king with hundreds
through the shaft to the water castle

Fighting is attacking again
and again, shouting, hewing
and clawing as lions
over growing mountains

of the dead, because It Is At Hand
even though we withdraw
It Is At Hand as long as we live

Poem 2298
Amsterdam, 2019-06-24

Mark 14:41-42, 1:15, Lukas 13:4
Juda(s) - Jerusalem in the year 30 CE
2 Samuel 5:7-8, Psalm 58:11, 68:23-24

Keywords: War: fight, Bible 
 
 

The high priest himself

is a born fighter, he must --


risk his life for God.


De hogepriesterDer Hohepriester
is een vechtersbaas, hij waagt --ist ein Kämpfer, er riskiert --

zijn leven voor God.sein Leben für Gott.

Poem S2176
Amsterdam, 2024-04-14

Mark 14:66-72
Simeon, the 'Kephas' ('Rock'/'Peter', the high priest) of the rebellious Orthodox Jews, takes part in the attack on the house of the Roman-appointed high priest Joseph Caiaphas, where the Liberator ('Jesus') is being held captive; so he ventures into the lion's den
The word 'alektor' should not be understood as 'the cock', but as 'eklektos': 'the chosen one' (the high priest)
Philological studies "A nameless one - Jesus the Nazarene" (1997) and "The panther cub: life and suffering of Jesus the Nazarene" (2000) by Charles Vergeer

Keywords: Religion: hold, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa Judgement

What's in the stars
up there in the night sky above
the city wall and the screams

of the warriors in the square?
Here it is quiet, we fall asleep
but my love hears the dagger men

coming and he calls us awake: Near!
the surrender of the city is near!
The Lion embraces him dearly

before the horsemen surround him
mutilate him and take him away
The warriors flee, fight

themselves to death in the neck
at the well. It was near, it's over
I no longer have a home

only hiding places in the night

My love, what will they do to you
where are you, where is the judgment
that will free you?

Poem 2299
Amsterdam, 2019-06-24

Mark 14
Maria Magdalene (Jerusalem, on the night of April 6 to 7, 30 CE)
Luke 22:38, Matthew 27:8

Keywords: War: fight, Bible 
 
 

Without the ear he

can no longer be king, but --


he has four brothers.


Zonder oor kan hijOhne Ohr kann er
niet langer de koning zijn --nicht mehr König sein, aber --

maar hij heeft vier broers.er hat vier Brüder.

Poem S2175
Amsterdam, 2024-04-14

Mark 14:47,63, 6:3
Mark 14:47 Knowing that the Messiah must be intact as God's representative, an accomplice of the high priests and Pharisees mutilates the Liberator ('Jesus', the anointed ('Messiah') servant of the Lord, John 18:10), and the high priest Joseph Caiaphas, appointed by the Romans, tears the seamless robe that the Liberator ('Jesus') wears (Mark 14:63)
Four brothers: Jacob, Joses (little Joseph), Simeon and Judah (Mark 6:3)
Philological studies "A nameless one - Jesus the Nazarene" (1997) and "The panther cub: life and suffering of Jesus the Nazarene" (2000) by Charles Vergeer

Keywords: Religion: ritual, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa Careful for the thorns

Quickly, he runs down the stairs
to the budding rose bush
at the gate of the barracks

He cuts a bed of shoots
around his sandals and braids
– careful for the thorns –
a wreath of twigs

for the captive king
He will feel this crown
We'll hit it in his skull

Then we'll finish him
Maybe that will teach them
and we'll finally get rid of them

Poem 2210
Amsterdam, 2019-04-17

Mark 15:16-17
Crown of thorns
A Roman soldier in Jerusalem (Friday April 7th, 30 CE)

Keywords: Power: violence, Bible 
 
 

It is a new plan:

to free the Liberator --


from our own despair.


Het is een nieuw plan:Der Plan: Befreiung
de Bevrijder bevrijden --des Befreiers aus dieser --

uit onze wanhoop.Verzweiflung unser.

Poem S2174
Amsterdam, 2024-04-12

Mark 14:66-72
[A] The Liberator ('Jesus') is imprisoned in the house of Joseph Caiaphas, the high priest appointed by the Romans, a collaborator in the eyes of the Orthodox Jews
[B] The later, 'Christian', interpretation explains the incognito of Simeon, the 'Kefas' ('Rock'/'Petrus') as a denial, to blacken the group of followers of the Liberator ('Jesus') in Jerusalem (and to exonerate the Romans of the execution)
Philological studies "A nameless one - Jesus the Nazarene" (1997) and "The panther cub: life and suffering of Jesus the Nazarene" (2000) by Charles Vergeer

Keywords: Religion: revolution, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa Theologic

If you call the beginning of the universe
Creator, Father of the world, even then
it remains far away, you would need
if possible, a connection

a Holy Spirit, no wonder
it was invented, fortunately
there was already the theologic
of the resurrection from the dead

not yet granted to us humans
but which has been promised
to the believers, who hope
that it is possible, just

because it must have happened that way
that He already is with our Father
the Creator, to whom He in all
his divinity naturally says Papa

Poem 5452
Amsterdam, 2024-03-07

Mark 15:07
Abba is the familiar address of your father: dad. Jesus was divine, and therefore addressed God as 'Dad'; After all, he was Dad's son, that is 'bar-abba', translated into Greek that is: Barabbas. Jesus the Anointed (Christ) was therefore also given the title Barabbas (Dad's son).
Mark wrote the oldest Gospel and used that title in 15:7 without Jesus' name, so as not to provoke the Romans. To the believers it was clear anyway; the title could only have meant Jesus. In some manuscripts of the later written Gospel of Matthew does verse 27:17 not say: "Jesus or Barabbas", but: "Jesus Barabbas", because that was no longer dangerous under Roman rule.

Keywords: Religion: God(s), Bible 
 
 

The fields lie fallow,

now the hands are pollarding --


all the wild branches.


De akker ligt braak,Der Acker liegt brach,
rondom knotten de knechten --und jetzt köpfen die Knechte --

de wilde takken.die wilde Zweige.

Poem S0025
Julianadorp, 2011-12-31

Keyword: Power: violence 
 
 

Zywa The night is over

Just in time, order has been restored
but it has cost me many soldiers
What a night, the men are exhausted
They hope and wish it's over
but the day breaks, now

the execution, the exhibition
of the king and his commanders
What a sight he is
in his expensive clothes
with a diagonal bandage

around his head as a royal crown
stumbling through the narrow streets
Today the cheers are mine, with the wailing
of the women and the elderly
the horror on everyone's face:

What have they done? Is it really him?

Poem 2209
Amsterdam, 2019-04-17

Mark 14-15
Pontius Pilatus (Jerusalem, Friday April 7th, 30 CE)
Luke 23:27, John 18:10

Keywords: Power: wielding, Bible 
 
 

Acts of resistance

must be kept secret, only --


the victor can tell.


Verzet is geheim,Widerstandstaten
alleen de overwinnaar --sind geheim, nur der Sieger --

kan het verklappen.kann sie verraten.

Poem H2947
Amsterdam, 2021-05-04

Remembrance of the Dead in the Netherlands, on May 4th
Keyword: War: resistance 
 
 

Zywa Holy holy holy

It's almost impossible to get through
He hardly barely see
doesn't even know he's walking

Under the heavy royal clothes
his back lies open, even worse
than his face with the wound

where an ear has been struck off
A living dead, for ever
holy for his Striving

Men push forward, they attack
the platoon with a lot of noise. No chance
Only a few soldiers are killed

At the Skull Pit, the women watch
the king's lashing
his broken nose against the wood

the deep gashes in his back
in plain sight: a man
you can't call him anymore

The soldiers curse him and
the other two for the slaughter
They cast dice for his gold-

embroidered robe and his shirt
even though it is stiff clotted red
His cloak they tear into pieces

for the winners of fate
Quite soon, he suffocates
His father comes to get him

Poem 1231
Amsterdam, 2017-03-19

Mark 14:47, 15
Jesus (Jerusalem, Friday the 14th of Nisan, April 7, 30 CE, this is the preparation day for the Great Shabbat of Passover on the 15th of Nisan)
Ecce homo (behold the man)
Mark 15:33 Solar eclipse on the day of Jesus' death, the 14th of Nisan. This is recorded as such because three years later, precisely on the 14th of Nisan, Friday, April 3rd, 33 CE, there was a solar eclipse, which a few centuries later also nicely aligned with the shift of Jesus' birth to December 25th of the year 0 CE, so that it is correct then that Jesus lived to be 33, just short of 34, according to the Roman calendar
Isaiah 6:3, Luke 23:27, Psalm 22:19

Keywords: Power: demonstration, Bible 
 
 

A football pennant,

crookedly on the dune top --


The king is not there.


Een voetbalvaantjeEin Fußballfähnchen
wappert scheef op de duintop --flattert schief auf der Düne --

De koning is weg.Der König ist fort.

Poem H0527
Amsterdam, 2013-08-01

Keywords: Beach, Power: demonstration 
 
 

Zywa Foxes

No glowing storm from the desert
no seething wrath from heaven
no dawn in the east

only the mighty army
that kills us as rebels
and throws us with the bones

of criminals and losers in the pit
Has anyone prayed and begged
to spare a few righteous people?

Is the city spared for those few?
We who have escaped take shelter
in our right, where we weep
and honour the dead

whose trust has been betrayed. Why?
I cannot sleep, I breathe questions
but don't hear any answers

I listen, listen to me as well
be merciful and answer me
look for me as I am looking for You

do not hide, do not reject me
help me, do not turn me down
do not leave me, abide with me

Poem 2300
Amsterdam, 2019-06-24

Luke 09:58
High priest Simon 'Peter' (Jerusalem in the year 30 CE)
Lamentations 5:17-18, Jeremiah 4:11-13,26, Genesis 18:32, Job 34:5, Psalm 22:2, 27:7-9

Keywords: Religion: promise, Bible 
 
 

My darling has gone,

and the silence tells me what --


I don't want to know.


Mijn liefste is weg,Mein Liebling ist weg,
de stilte vertelt mij wat --die Stille erzählt mir was --

ik niet weten wil.ich nicht wissen will.

Poem H0052
Amsterdam, 2011-12-02

After poem 0023. Let me forget (0014. Laat me vergeten, October 4th, 1992)
Keyword: Love: heartbreak, lovesickness 
 
 

Zywa Where are the birds?

It is so quiet outside, never again
will he stand in the loggia, never again
will he look at me, never again

never again will he touch me

I could not sleep, I returned
at the first light to wash and embalm him
his spirit was gone

he was no longer where he lay
and I knelt, embraced his body
and wept the cold cloths wet

His arms were strong as pillars
with bare hands
he could tear a lion to pieces

all the women loved him, they had no rest
walked down the streets and squares
always passing his house

They tossed and dreamed
of his black hair
they grabbed him and did not let go

they wanted to lie in his shadow, put his head
between their breasts, eat honey from his hand
and introduce him to their mother

but he chose me, all night
we made love in the open air
in the sweet scents of pomegranates

The winter and the rains were over
shrubs and trees were blossoming
and birds sang all over the country

Poem 2297
Amsterdam, 2019-06-23

Mark 16
Maria Magdalena (Jerusalem in the year 30 CE)
Song of songs (Song of Solomon)
Judges 14:5,16:29

Keywords: Love: heartbreak, lovesickness, Bible 
 
 

Canals: the world turned

upside down, at a great depth --


the sky lighting up.


Grachten: de wereldKanäle: die Welt
op zijn kop, in de diepte --auf dem Kopf, in der Tiefe --

licht de hemel op.leuchtet der Himmel.

Poem H5517
Amsterdam, 2025-05-27

With a photo of the reflection in a canal (May 25th, 2014, Amsterdam)

Canal

Keywords: World(view), AmsterdamF, Mirror 
Dedicated to: Lotte W, Madelief dK 
 
 

Zywa With a dead loved one

It is finished
We embalmed him, relieved
to wrap him up and
to see him in our mind
again as he was

Here with him
in the memorial room
of our lives with him
he is close, we feel
his presence

and run outside in fear
even before he is laid
in the grave, the body
is ready in the hall
he himself is no longer there

Poem 5494
Amsterdam, 2024-04-14

Mark 16:01-08
John 19:30 "It is finished"
Mark 15:46 Joseph places the corpse of his son, the Liberator ('Jesus'), in the memorial room (the memoria) of the family tomb, which is the hall where the relatives gather to commemorate the entombed dead
Mark 16:1-8 When the Sabbath was over, Mary Magdalene and Mary, the wife and mother of the Liberator ('Jesus'), went into the memorial room to embalm the body. The stone in front of the entrance appears to have been rolled away. They experience God's presence and flee in fear.
Historical romance novel "Kallirhoë" (Chariton, 2nd century): 3.3.1 when he arrived, he found that the sepulchre's sealing stones were moving, clearing the entrance
Romance novel "Ephesiaká" 3.8 (Xenophon of Ephese, 3rd century): Perilaus goes to Anthia's tomb and finds the entrance open
Philological studies "A nameless one - Jesus the Nazarene" (1997), "The panther cub: life and suffering of Jesus the Nazarene" (2000), and "Paul - Looking into Your Reading Face" (2012) by Charles Vergeer

Keywords: Death: silence / lifelessness, Bible 
Tribute to: Vergeer, Charles 
 
 

The sacrificial

doves flutter over the booths --


in the temple square.


De offerduivenDie Opfertauben
fladderen over de markt --flattern über den Buden --

op het tempelplein.auf dem Tempelplatz.

Poem S2405
Amsterdam, 2024-10-11

Stained glass windows (Hansjörg Fink and Elmar Lehnen) - 2022
Mark 11:15
Composition "Vitraux", part "Jesus jagt die Händler und Käufer aus dem Tempel" ("Jesus drives the merchants and buyers out of the temple", Hansjörg Fink [trombone] and Elmar Lehnen [organ]), performed by them at the Organpark on October 11th, 2024
The stained glass windows in question were installed by Arcabas (Jean-Marie Pirot) in the Notre-Dame des Neiges in Alpe d'Huez

Keywords: Religion: ritual, Bible 
Tribute to: Pirot, Jean-Marie 
Composers: Fink, Hansjörg; Lehnen, Elmar 
 
 

Zywa The Tower

She was the princess who became queen
when she washed him with expensive ointment
on his birthday and thus consecrated him
as king together with the high priest

They entered the city, the rebels
among the pilgrims for the festival week
an entry for the royal couple
a coup that would fail

Of course, she was the first
to return to his grave
from which scared schemers
had removed his body

Of course, she was the first
to see him again in a vision
and the first to want to believe
that the kingdom was still near after all

Of course, she was the first
to proclaim this
the Good News
of hope that gives life

Poem 6096
Amsterdam, 2026-07-26

Mark 14:01-09, 16:09-11
Princess Miriam's honorary name, 'Migdal' ('Tower'), in Greek Maria 'Magdal-ena', was no longer understood a few centuries later and was interpreted as an indication that she came from the place Migdal (Magdala)
The coronation of the Jewish king is a consecration, so that JHWH can be present in him. The consecration consists of an act of purification (anointing of the feet, in this case by Mary, the wife of the crown prince, both from the house of David), and the coronation (by the high priest, in this case Simeon).
To conceal the rebellion against Roman authority, the evangelists omit the corona-tion. According to John 01:01-03, this takes place on the 10th of Nisan (Sunday evening, April 2nd, 30 CE), which is the day of the entry into the Promised Land led by Joshua ('the salver in the name of JHWH', which is also the title of the crown prince, later composed to 'Jesus'), and the day the crown prince turns 34 (according to the Roman calendar, that birthday is a week later, on April 10th, 30 CE).

Keywords: Religion: belief, Bible 
 
 

Dying means nothing

and a life means everything --


we wish to construe.


Sterven betekentSterben bedeutet
niets en een leven alles --nichts und ein Leben alles --

wat we bedenken.was wir uns denken.

Poem S0096
Train Amsterdam-Nijmegen, 2013-08-16

Keyword: Death: and life 
 
 

Zywa A new mystery

I can't celebrate today

Have You Yourself laid Your hands
on the king and burdened him
with our sins?

Delivered up to soldiers
he is sacrificed to whom else
but Yourself, so he must be alive

even though he lies in a tomb

May he be the first to reside
in a whole new world
still empty like the desert
where the scapegoat is free?

May now already be the Day

of Mercies, a new mystery
a new faith, according to laws
that are secret to me

but still are somehow implied
in our unsuccessful endeavour
in Your Name, Your holy Name

which I am unworthy to pronounce?

Poem 914
Amsterdam, 2016-12-24

High Priest Simeon Barjona "Cephas" (Simon, son of Jonah, the "Rock"/"Petrus"), in Jerusalem on Passover in the year 30 CE
Day of Mercies: Yom Kippur
Matthew 16:16-17

Keyword: Religion: commandments 
 
 

Who and what perish

quite quickly, then the bones do --


But the name is tough.


Wie en wat vergaanWer und was vergeht
al gauw, daarna de botten --schnell, dann die Gebeine. Doch --

Maar de naam is taai.die Name ist zäh.

Poem H1540
Vaison-la-Romaine, 2016-10-09

Keywords: Decay, Memory: of people 
 
 

Zywa Homo desens

A rebel or a promise?
Our eldest son failed
we do have to keep silent about him

Another hard lesson
the bosses of the soldiers
are our bosses

We will have to concede
no longer believe
that it will ever be all right

that there will ever be a House
indestructible, with in the corner
a rejected stone

We will not build that house
but perhaps we will become rich
enough to buy the weapons

with which we can conquer the land
as ruthless as the tribes
led by Joshua

Poem 1134
Amsterdam, 2017-03-05

Mark 12:10
Desens = failing, missing
Head of the corner: Psalm 118:22, Mark 12:10
Jesus Christ, the Jewish pretender to the throne
Jehoshua / Joshua / Jesus = JHWH is salvation

Keywords: Religion: promise, Palestina, Bible 
 
 

We mourn for the king,

although he is still alive --


here at our table.


Rouw om de koning,Wir trauern um den
ook al leeft hij nog steeds, hier --König, obwohl er noch lebt --

aan onze tafel.an unserem Tisch.

Poem H6291
Amsterdam, 2026-05-26

Acts 2
Interview by Marisa Gubbels with Reverend Casper van Dorp about his short children's film "In de Wolken" ("In the Clouds"), in the NRC of May 26th, 2026
For example, King Arthur and Jesus, King of the Jews
Pentecost

Keywords: Sadness: mourning, Bible 
 
 

Zywa Seats of fire

Sometimes my hope
for peace on earth is brewing
Then I fear a fire or worse
rotting and the uncertainty
what will grow from it

Then today's life is everything
the only thing that matters
though it is difficult for me
to be unpretentious
in being grateful

for my opportunities
to help those in need
the duty which I do
humbly in the black
armour of my faith

The people who are not chosen
for the afterlife have a hard time
There is no mercy
that can ease their lives
no love that brings hope

Poem 2279
Amsterdam, 2019-06-18

Faith, hope and love
Keywords: Religion: commandments, Hope (active) 
 
 

I do the handstand,

and heaven becomes my earth --


A true firmament.


Ik doe de handstand:Meinen Handstand: der
de hemel wordt mijn aarde -- Himmel wird zur Erde, zum --

Een echt firmament.wahren Firmament.

Poem H02412
Amsterdam, 2012-03-11

Keyword: Heaven / Sky / Hell 
 
 

Zywa Warrants and soldiers

Often it was their happy piety
sometimes their excessive caution
or the cheeky look in their eyes
I knew where to find them

as if I could smell them
the confessers, simmering
at the cauldron in their small homes
I filled the dungeons with them

They don't want to accept the facts
and prefer to fantasize
about a divine intervention
They are superstitious and rebellious

I know the laws better than they do
and I acted as a free man
without burden or consultation
With warrants and soldiers

Until I heard clearly: Stop.
It's me. Don't go any further.
Listen. And do as I say.

Please send someone else

I replied
I couldn't see anymore
what I should, what should I
do, in God's name?

Poem 2294
Amsterdam, 2019-06-23

Acts 09
Conversion of Saul in the year 38 CE
Keywords: Religion: commandments, Bible 
 
 

Theists still exist,

alongside the others, the --


down-to-earth people.


Theïsten bestaanTheisten gibt es
er nog steeds, naast anderen:immer noch, und andere:

nuchtere mensen.sachliche Menschen.

Poem S1816
Amsterdam, 2023-07-05

The inadequacy of dividing people into separate categories, such as "atheists"
Keyword: Reason: ignore 
 
 

Zywa The hand

Confidently, I hunted down
mentally ill people
It was an epidemic
of credulity

in the empty promise
of a place in heaven
and a heaven on earth
I placed them in quarantine

but they were stubborn
and that gnawed at my zeal
It darkened the light
in my head, so that I fell

The sun spun, clenched
in the hand that pointed at me

to go and risk my life
with my nicest words

Poem 1758
Amsterdam, 2018-05-15

Acts 09:01-09
The conversion of Saul, who, with his knowledge as a scripturalist, was a know-it-all
Keywords: Religion: revelation, Bible 
 
 

I can feel the words

in the widening circles --


of my silent heart.


Ik voel de woordenIch fühl die Worte
in steeds grotere kringen --in ausdehnenden Kreisen --

om mijn stille hart.um mein stilles Herz.

Poem H0630
Amsterdam, 2013-10-14

Keyword: Silence (calm) 
 
 

Zywa After the fall

After my fall
I no longer knew the truth
of my book learning

After that fall
I fled forward blindly
to find light
in my ignorance

After the fall
of my convictions
I am now convinced
that I am small

with the great commission
to proclaim the great revelation
to everyone

Poem 1677
Amsterdam, 2018-02-14

Acts 09:15-16,3-4, Galatians 1:15-16, 2:2
Paul experiences God's presence during an epileptic seizure (in the year 38 CE)
Later, the name Paul was incorrectly related to the Greek word paulos (= small)

Keywords: Religion: revelation, Bible 
 
 

Yes, I thought so then,

and yes, I still think so now --


Is that my wisdom?


Ja, dat vond ik toen,Ja, das dachte ich
en dat vind ik nu nog steeds --damals, und auch heute noch --

Is dat mijn wijsheid?Soll das Weisheit sein?

Poem H1564
Amsterdam, 2016-10-15

Keywords: Knowledge: thoughts, Wisdom 
 
 

Zywa I know their kind

He was young and fanatical
he risked his life
to be king

not like his father
in name only
on the border

but in David's house
to make the old stories
come true again

with the united Force
of the faithful, the votaries
and the dagger-men, to

saturate the streets of the city
the plains of the shepherds
and the fields of the farmers

with faith
no longer banished
within private houses

and thoughts, but piety
in the country, I know them
their kind won't give up in ages

Poem 1768
Amsterdam, 2018-05-27

Romans 01:04, 06:08
The Liberator ('Jesus', the Nazarene [Votary], born 5 BCE) committed a revolt against Roman authority in April of the year 30 CE
Paul (born 20 BCE), as an authorised Pharisee, hunted down the rebellious Jews who had marched with Jesus

Keywords: Religion: revolution, Bible 
 
 

I get exhausted,

and besides that, there is you --


Will you come help me?


Ik raak uitgeput,Ich werde erschöpft,
en dan ben jij er ook nog --und dann bist du auch noch da --

Kom je me helpen?Wirst du mir helfen?

Poem S0045
Amsterdam, 2012-02-13

Keyword: Together: solidarity 
 
 

Zywa There is little time

There is little time, I still want
to tell my story
not what happened to me

the physical blows
the fear in my breath
and the self-doubt

but the crushing
the invisible
fire that was suddenly there

the insight, the love and the care
for me and everyone
who lacked it

that allows refugees and displaced people
to wade dry through the sea, the river
and rescues drowning people

that keeps the dead alive
because reality exists
as we think it does

Poem 5488
Amsterdam, 2024-04-12

1 Corinthians 07:29,31
There is little time: [A] for the eight billion people to make the earth livable, [B] when you are old, [C] according to Paul's conviction that the Messiah/Christ/ Anointed will soon return
What happened to me: Chronological: 1 Corinthians 15:31, 2 Corinthians 1:8, Acts 18:12, 17:14, 17:5, 2 Corinthians 7:5, Acts 16:19,22-24
The Fire: Exodus 3:4, 13:21, 14:24, Acts 9:3-4, Galatians 1:15-16, 2:2, 1 Corinthians 15:8
Through the Sea: escape through the Red Sea led by Moses (Exodus 14:21-22)
Through the river: entry into the Promised Land led by Joshua (Joshua 3:14-17)
Drowning people: Paul on his journey as a prisoner from Jerusalem to Rome (Acts 27:41-44)
The scheme of Acts is that the centre of faith moves from Jerusalem to Rome
Philological studies "Paulus - Kijken in Uw lezend gezicht" ("Paul - Looking into Your Reading Face", 2012), "Geschreven en toegeschreven" ("Scribed and Ascribed", 2013) and "Wie was Paulus wel?!" ("Who was Paul?!", 2016) by Charles Vergeer

Keywords: Apocalypse, Bible 
Tribute to: Vergeer, Charles 
 
 

Just hop from the earth,

skip the water and the fire --


jump up to heaven.


Hink van de aarde,Hüpf von der Erde,
stap over water en vuur --über Wasser und Feuer --

spring naar de hemel.springe zum Himmel.

Poem H0222
Amsterdam, 2012-02-28

Triple jump
Keywords: Heaven / Sky / Hell, Desire (wish-dream) 
 
 

Zywa For all people

How I misjudged
the truth
I believed, I believed

I knew after years
of study and sharpening
on everyday practice

In retrospect it seems so logical
that the commandments do not only
apply to the chosen ones

The Force is
greater than everything
for all people

Since the corpse has been stolen
that vain desecration that sought
to prevent the consecration

there are witnesses that he is
still among us, we too are mortal
but we'll live forever

Poem 1772
Amsterdam, 2018-05-29

Romans 01:04, 06:08
Creed, confession of faith
Keywords: Religion: belief, Bible 
 
 

Songs of happiness

which will last eternally --


as long as we sing.


Mama zingt met mijMama singt mit mir
van geluk dat eeuwig duurt --von Glück das ewig dauert --

zolang wij zingen.solang wir singen.

Poem H0204
Amsterdam, 2012-02-11

Keywords: Happiness (connection), Music: song 
 
 

Zywa Foolishness

It's a command from above
otherwise I wouldn't take
the trouble, because life is short
and I want to enjoy it

without fear, without despair
and without wishes, so
I must, I may and I can
believe in a happy end

And: there are a few witnesses
who know what they saw
which we repeat among ourselves
as factual truth

It makes our concerns and worries
unimportant and puts our actions
into perspective, ultimately
God is incomprehensible

Poem 2295
Amsterdam, 2019-06-23

1 Corinthians 01,15
Paul in the year 38 CE
Foolishness: 1 Corinthians 1:18
Command: Acts 26:17-18
Enjoy: 1 Corinthians 15:32
Witnesses: 1 Corinthians 15:5-8

Keywords: Religion: belief, Bible 
 
 

These billions of lives,

these billions of unfinished --


workings at their deaths.


Miljarden levens,Milliarden Leben,
miljarden onvoltooide --Milliarden unfertiges --

werken bij hun dood.Werk bei ihrem Tod.

Poem H3075
Train Amsterdam-Alkmaar, 2021-10-22

Keywords: Time: temporality, Together: labour / work / office 
 
 

Zywa The better world

People believe, but doubt
more and more, they look for support
in each other, in discussions

about the old promise
and the new one
that does not come true

Few of them, of us
are left
We keep a low profile

keep our meetings
private so that we can speak
freely and do not cause offence

We sing the songs
recite old letters
and summarise it all

in new words
which we write down to pass them on
It's still possible, the last days
are still ongoing

Poem 5482
Amsterdam, 2024-04-10

Acts 01:08
Command for a better world, under God's rule (put into Jesus' mouth, referring to Genesis 9:1)
The ongoing Jewish uprisings against Roman authority lead to a large-scale extermination of pockets of resistance, in order to maintain the Pax Romana. In this difficult situation, the leaders of the 'Christian'-Jewish community in Ephesus (south of Izmir) compiled a collection of texts of faith in the year 95 under the heading 'Letters of Paul', using fragments from some letters written by Paul in the years 52-54, from Ephesus to the 'Christian'-Jewish community in Corinth
Few of them: of the Old Covenant
Few of us: of the New Covenant
Philological studies "Paulus - Kijken in Uw lezend gezicht" ("Paul - Looking into Your Reading Face", 2012) and "Geschreven en toegeschreven" ("Scribed and Ascribed", 2013) by Charles Vergeer

Keywords: Religion: commandments, Bible 
Tribute to: Vergeer, Charles 
 
 

What remains besides

facts and interpretations:


the need of people.


Wat er overblijft:Was bleibt: Fakten und
feiten, interpretaties,Interpretationen,

de nood van mensen.die Not der Menschen.

Poem H0455
Gondiswil, 2013-05-24

Keywords: Care: brotherly love, Action (emergency) 
 
 

Zywa Whatever happens

In Ephesus, people once said
that as believers they must
love one another

and that has become
the core of Christianity -
detached

from Jewish history, and
without realising that a person
must first love himself

before he is capable
of being of service, of helping
neighbours, and giving them more

than good advice and more
than the prospect that there
will eventually be justice

For peace on earth, more is needed

than a cheek: accepted

laws and enforcers

Poem 1766
Amsterdam, 2018-05-26

1 Corinthians 13
1 John 3:11, 4:7,21
Johannite insertion of 1 Corinthians 13
Christian theology originated c. 100 CE in the religious community in Ephesus (south of Izmir), of which three movements are known:
[1] Jewish mission theology (Hebrews),
[2] Anti-Jewish missionary theology, which supplements letter fragments from Paul with anti-Jewish and pro-Roman phrases, in response to the very extensive and rigorous extermination of the Jews in the Roman Empire (Epistles, Acts),
[3] Johannite theology that is philosophical and focuses on knowledge plus love

Keywords: Love: unity / universal, Bible 
 
 

All those pebbles at

the foot of the Temple Mount --


Are they souvenirs?


De kiezelstenenDie Kieselsteine
aan de voet van de tempel-am Fuße des Tempelbergs --

berg zijn souvenirs?Sind sie Andenken?

Poem H0153
Amsterdam, 2012-01-21

Keyword: Memory: of places 
 
 

Zywa Rock of Willingness

Only now, at night, can I kneel
on the Rock of Willingness
in white clothes, the wrong clothes

open and exposed under the stars
no incense and no curtains
It's the holy day, where are You?

And where were You then? Shrouded in a calm
during the storm, behind the heavenly armies
that have not come?

Where was the radiant cloud
to wreathe Thy king?
Did Enoch and Elijah watch?

I wail at the wall
like a child asking in vain
for food or alms, forgive me

Your mercy includes all people
who gave their naked lives, but
You do not answer, You don't pay attention to me

And yet: Help me, help us, do us justice
let us be Thy most beautiful jewel again
let Thy light shine from my face

Poem 2351
Amsterdam, 2019-07-07

High Priest Jacob, the son of Kleofas, prays on Yom Kippur in the year 71 CE on the "Rock" ("Kefas"/"Peter"), that is the top of Mount Moriah in Jerusalem, which has a large wall in the west that later came into use as the Wailing Wall
Rock of Willingness: to follow God's will, even if you had to sacrifice your son like Abraham

Keyword: Religion: prayer 
 
 

Do people become

religious if it's required --


to get a good job?


Word je gelovigWird man religiös,
als je gelovig moet zijn --wenn man religiös sein muss --

voor een goede baan?für die guten Jobs?

Poem H3733
Amsterdam, 2023-02-18

Keywords: Religion: belief, Together: labour / work / office 
 
 

Zywa Believe, hope and pray

As a child I believed
in God and eternal life
but the adults were doubting

They believe and hope -
in full awareness
of their shortcomings -

and they pray
to be truthful -
from time to time afraid

that their good deeds are not
diamonds in God's omniscience
but stains of hypocrisy

on their finest clothes
for the royal wedding feast
to which they are bidden

like wanderers, without merit
anxious whether God will cover
their souls in grace in time

Poem 1891
Amsterdam, 2018-10-31

Matthew 22:09-10,14, Isaiah 61:10
Keywords: Religion: promise, Bible 
 
 

I'm a burning lamp

in the darkness, after my --


initiation.


De brandende lampIch selbst bin das Licht
in het duister ben ik zelf --in der Dunkelheit, nach meiner --

na mijn inwijding.Initiation.

Poem H4615
Amsterdam, 2024-04-28

Khet (the divine solar fire >> the burning lamp)
Sakara, Pentecost

Keyword: Insight (know) 
 
 

Zywa Contagious fire

The elders justify
their inner knowing
They must indeed split
when they disagree

about the temptations
which always present themselves
as the true way

They never shout
They know how it works
and let others conclude
who is being falsely accused

They bless and encourage
their supporters to receive
insights themselves

placed directly in their minds
by a spiritual light
or a rushing wind
that everyone feels

Poem 5497
Amsterdam, 2024-04-15

Acts 02:01-04
Pentecostal church in Schiedam 1971-1972, joined the New Dawn-group in 1974
Split: 2 Corinthians 11:13-14

Keywords: Together: discord, Bible 
Tribute to: Vergeer, Charles 
 
 

Tourists are sniffing

the holiness of the church --


they make it thinner.


Toeristen snuivenTouristen schnupfen
de heiligheid van de kerk --die Heiligkeit der Kirche --

en verdunnen haar.und verdünnen sie.

Poem S0919
Amsterdam, 2019-07-13

Keywords: Tourism, Religion: holiness 
 
 

Zywa Zealots

If I hadn't already
rotted in this swamp
with my last bit of hope
that despite everything
God is still with me
I would turn

and howl in misery
They twist my words
and my life to make
a success out of failure
There is nothing left
of His power, His royal rule

There are no zealots anymore
exterminated everywhere
or worshipping the murdered
king as a Golden Calf
There is no future
for humility anymore

Poem 5485
Amsterdam, 2024-04-11

Acts
The reinterpreation of Paul
Zealots: [1] followers of the Way: Nazarenes, Zealots, dagger-men (sicarii), and later: jihadists, [2] the Orthodox Jews who do not recognise the emperor
John 14:6: "Jesus said to him [Thomas], I am the Way and the truth and the life; no one comes to the Father except through Me."
According to legend, the Apostle Paul was beheaded in the swampy area near de Sage Springs (Aquae Salviae) outside the southern city wall of Rome
Massacred everywhere: throughout the Roman Empire, by the army, which makes no distinction between the Orthodox Jews (like Paul) and the 'anointers' (the 'Christians', as the Jews who believe that the Liberator ['Jesus'] was the Messiah, are mockingly called - a name they adopt as reappropriation)
The Christians do not focus on God's rule, but on redemption through the murdered Liberator ('Jesus') the Messiah/Christ/Anointed, which is a blasphemy for Jews like Paul
Philological studies "Paulus - Kijken in Uw lezend gezicht" ("Paul - Looking into Your Reading Face", 2012) and "Geschreven en toegeschreven" ("Scribed and Ascribed", 2013) by Charles Vergeer

Keywords: Stories: truth / untruth, Bible 
Tribute to: Vergeer, Charles 
 
 

Taking a short break,

our backs against each other --


breakers in the wind.


Even uitrusten,Wir ruhen uns aus,
de ruggen tegen elkaar --Rücken gegeneinander --

brekers in de wind.ein Brecher im Wind.

Poem H3107
Egmond aan Zee, 2021-10-28

Keywords: Beach, Wind 
 
 

Zywa Blown sand

Where? Is there room?
Are there wells
to use or to dig?
Where can I live, shall I
not be blown sand?

Where are you free
from other people's laws
that protect their order
with police actions
and specimils?

Laws that give the colonists
everything and take away everything
from those who do not yield for them
Laws that arm them
and brand me as a terrorist

Laws by which everything
can be condemned
as hostile, and which have even
erased the name King
from the Civil Registry

Poem 5491
Amsterdam, 2024-04-13

Specimil = Special military operation
2,000 years ago, Jewish zealots continued to resist Roman colonisation; this led to the diaspora, to escape the Shoah (total annihilation) of that time

Keywords: Colonialism, Power: laws 
 
 

When you magnify

reality you become --


smaller, not bigger.


De werkelijkheidDie Vergrößerung
uitvergroten maakt jouzelf --der Realität macht dich --

kleiner, niet groter.kleiner, nicht größer.

Poem S2686
Amsterdam, 2025-06-02

With a photo of Dory at the Western Scheldt, at the tidal artwork 'Chaos and Order' by Peter Terhorst (June 5th, 2019, Vlissingen)

Dory

Keyword: Illusions: worldview 
Dedicated to: Lotte W, Madelief dK, Dory dK 
 
 

Zywa Half a century later

The envoy was summoned
with friends and refugees
agitators it was said, and
banished from the country
so he went

and started writing
letters, which we update
pasting suitable fragments
into our argument
for encouragement

He would agree
The world has changed
so we twist his words
to reflect the shine
of his authority on our

unwavering word and deed
like heavily loaded soldiers
drive their two-pointed stakes in a circle
around the camp in the evening
prepared to give their lives

Poem 5521
Amsterdam, 2024-04-30

2 Corinthians 12:07
Philological study "De eerste editie van Paulus" ("The first edition of Paul", Charles Vergeer)
Envoy: the apostle Paul was an envoy of the leaders of the Orthodox Jews, the high priests Simeon 'Cephas' ('Peter', 27-44) and Jacob 'Oblias' (44-66), as the elders/presbyters/bishops of the 'Christian' believers (Greeks and Jews) in Ephesus half a century later also consider themselves envoys of faith
Letters: to the ('Christian'-)Orthodox Jews in Corinth, written from the capital of the province of Asia, Ephesus, where 200,000 people lived at the time, and where the Jews and 'Christians' had not been chased away as happened in the other cities of the Roman Empire; therefore Ephesus became the centre of Christian tradition, where the Gospels of Luke and John, the Acts of the Apostles, and the Apostolikon (the 'Missionary Sermons', later incorrectly referred to as the Pauline Epistles) originated
Soldiers: 2 Corinthians 12:7 "And lest I should boast of special revelations, I had to bear a palisade upon my weak flesh, a satanic angel to beat me down"

Keywords: Stories: truth / untruth, Bible 
Tribute to: Vergeer, Charles 
 
 

Zywa
Collection
The King
GermanDutch5-7-5
PencilPumiceRainLoves
CompressedBirdsIflessPhoto
TributesDedicationsComposersHome
Attention is like sunshineMention © Zywa when using texts,
drawings, designs, paintings and photos
Search word:  CTRL-F