To heavenly goals

lead only untrodden paths --


only worldly paths.


Naar een hemels doelZum himmlischen Ziel
leidt een ongebaande weg --führt ein ungebahnter Weg --

een wereldse weg.ein weltlicher Weg.

Poem H4636
Amsterdam, 2024-05-23
Quichotte (Salman Rushdie) - 2019
Novel, part 1, chapter 7
Collection: Wind
Tribute to: Rushdie, Salman 
 

The world is no good,

the rage of the orthodox --


will purify it.


De wereld deugt niet,Die Welt ist nicht gut,
de toorn der gelovigen --der Zorn der Strenggläubigen --

zal haar zuiveren.wird sie reinigen.

Poem S2195
Amsterdam, 2024-05-18
Shalimar the Clown (Salman Rushdie) - 2005
In Afghanistan, mujahideen fought for freedom against the Russian occupation and they legitimised this with an incorrect explanation of the Islamic doctrine
Novel, chapter Shalimar the Clown, § 2

Collection: Sludge
Tribute to: Rushdie, Salman 
 

It is a new plan:

to free the Liberator --


from our own despair.


Het is een nieuw plan:Der Plan: Befreiung
de Bevrijder bevrijden --des Befreiers aus dieser --

uit onze wanhoop.Verzweiflung unser.

Poem S2174
Amsterdam, 2024-04-12
[A] The Liberator ('Jesus') is imprisoned in the house of Joseph Caiaphas, the high priest appointed by the Romans, a collaborator in the eyes of the Orthodox Jews
[B] The later, 'Christian', interpretation explains the incognito of Simeon, the 'Kefas' ('Rock'/'Petrus') as a denial, to blacken the group of followers of the Liberator ('Jesus') in Jerusalem (and to exonerate the Romans of the execution)
Philological studies "A nameless one - Jesus the Nazarene" (1997) and "The panther cub: life and suffering of Jesus the Nazarene" (2000) by Charles Vergeer

Collection: The King
Tribute to: Vergeer, Charles 
 

He's looking around

the city in order to --


take it with true peace.


Hij verkent de stadEr erkundet die
om haar in te gaan nemen --Stadt, um sie einzunehmen --

met ware vrede.mit wahrem Frieden.

Poem H4594
Amsterdam, 2024-04-11
After the entry on Monday April 3rd, 30 CE, the Liberator ('Jesus') explores the centre of Jerusalem with the troops led by Judas (Mark 11:11)
Subsequently, they occupy the temple (expulsion of the tax collectors); Judas delivers the centre of the city to the new king
Tuesday April 4th, 30 CE: Roman troops from Caesarea arrive and retake the temple square
(Maundy) Thursday: second attack, which completely fails
Philological studies "Een nameloze - Jezus de Nazarener" ("A nameless one - Jesus the Nazarene", 1997) and "Het panterjong: leven en lijden van Jezus de Nazarener" ("The panther cub: life and suffering of Jesus the Nazarene", 2000) by Charles Vergeer

Collection: The King
Tribute to: Vergeer, Charles 
 

Woe, this wicked city!

Hear! Hear! We are preparing --


the Way for our king.


Wee, verdorven stad!Wehe, böse Stadt!
Hoort! Wij bereiden de Weg --Wir bereiten unserem --

voor onze koning!König den Weg! Hört!

Poem H4592
Amsterdam, 2024-04-09
The movement of Jewish rebels at the end of the 20s of the CE is called the Way (to the establishment of God's royal rule, as under Joshua)
Mark 1:2 was inserted later and refers to Exodus 23:20 and Malachi 3:1, "Behold, I send my messenger before thy face, which shall prepare thy Way before thee"
Mark 1:3 refers to Isaiah 40:3, "The voice of one crying in the wilderness, Prepare ye the Way of the Lord, make his paths straight"
Acts 24:22 "And when Felix heard these things, having more perfect knowledge of that Way, he deferred them"
Philological study "Paulus - Kijken in Uw lezend gezicht" ("Paul - Looking into Your Reading Face", 2012, Charles Vergeer), Paragraph 1.1.a

Collection: The King
Tribute to: Vergeer, Charles 
 

Zywa Capital affairs

It's a serious matter
men on the river discussing
and tasting the revolution

The cavalry comes
to arrest the saint
and imprisons him far away

There is a party in that fort
it's the king's birthday
a girl is dancing

She warms up the men
with her naked belly
and has to do a wish

She does not know what to do
and seeks protection with her mother
who asks the head of the saint

Apart from his body, it is
handed over at night
to his followers who sing

of revolution and stand upright
without the foot of the king
in their backs

Poem 2302
Amsterdam, 2019-06-25
John the Baptist (Perea, Palestine, in the year 29 CE)
Collection: The King
 

Zywa I know their kind

He was young and fanatical
he risked his life
to be king

not like his father
in name only
on the border

but in David's house
to make the old stories
come true again

with the united Force
of the faithful, the votaries
and the dagger-men, to

saturate the streets of the city
the plains of the shepherds
and the fields of the farmers

with faith
no longer banished
within private houses

and thoughts, but piety
in the country, I know them
their kind won't give up in ages

Poem 1768
Amsterdam, 2018-05-27
The Liberator ('Jesus', the Nazarene [Votary], born 5 BCE) committed a revolt against Roman authority in April of the year 30 CE
Paul (born 20 BCE), as an authorised Pharisee, hunted down the rebellious Jews who had marched with Jesus

Collection: The King
 

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